The American identity is enriched by the
fusion of many cultures and traditions stemming from a long history of
multiculturalism and diversity. However, this process has not been an
easy one, rather it was burdened with a historical past of
discrimination and institutionalized racism. While European settlers
have relied on similar religious and historical traditions to merge with
the broader community, Muslims continue to find this process more and
more challenging. Fast forward decades later and Muslims are still
facing major obstacles in being accepted into society, living in
constant fear and overt caution.
However the Muslim-American community
experiences more than just living in trepidation, but they are stuck in a
vicious cycle of vilification and disparagement that is way beyond its
expiration date. For years Americans have been witnessing an
oversimplified paradigm of the ‘good Muslim’ versus ‘bad Muslim’ that
continues to be endlessly recycled in every political debate, newscast
and dinner table conversations. This has only forced a vibrant and
diverse community into a rigid black and white archetype of good versus
evil. The characteristics of a complex, independent and intricate Muslim
have been stripped from the minds of the followers of Islam across the
globe. Rather they are forced to be pro-American or pro-extremism, a
false paradigm created by an ethnocentric society modeled after the
words of former president George Bush in September of 2001, ‘either you are with us or you are with the terrorists.’ This
same rhetoric continues to domino into livelihoods of Muslims across
the United States today, already answered by mainstream societal ideals
that Muslims seem to always be with the terrorists.
But what happens when the victims are more
than just Americans? What does it mean to when three young Americans
are Muslims? When the victims identified as Deah Shaddy Barakat, 23,
and his wife, Yusor Mohammad, 21, and her sister Razan Mohammad
Abu-Salha, 19, did not make headlines until almost 14 hours of their
death provoked by a social media outrage? Were their deaths not
newsworthy? These questions continue to fester into the mindsets of
Muslims and even non-Muslims across the nation. What took so long for
mainstream media to pick up the tragic deaths of these three students
and would have the case been the same if the racial roles were reversed?
Although the answers to these questions are
seemingly obvious, they are however are not new. For centuries the
Muslim community has been vigorously attempting to prove their worth as
human beings. Despite their longevity in American history, Muslims are
yet incessantly regarded as visitors to their home countries. From the
earliest depictions of orientalism to racist childhood movies like
Aladdin all the way to the peak of Islamaphobia in the post 9/11 era,
Muslims were always imputed with violence and irrationality throughout
the years. So how do we end this? How do we begin to end the alienation
of a community that has long withstood egregious reviling? As a
Muslim-American, I may have a few ideas.
Take the time to understand
One of the major reasons people tend to
fester a bias towards a community is because of ignorance. When a person
does not understand how or why a person or a group of people act,
drink, eats, live the way they do, it begins to brew resentment and
anger. Why do groups like ISIS exist? What makes them different from my
Muslim neighbors? Why does a woman wear a hijab or a burka? What’s the
difference anyway?
A Pew research study conducted last year concluded that 62 percent of Americans don’t know a Muslim
personally, which may explain why Americans viewed Islam “coolly” among
other faiths. Although most of these questions are asked out of
curiosity, some are asked to humiliate, put down and to fill a void of a
societal inferiority complex. However it is time for Muslims to filter
out the genuinely curious from the purposely ignorant and reach out to
former and educate them before they are converted over to hatred. So
that when a friendship is formed, those statistics can begin to change.
Stop Associating Bad Things to Us
Researchers say that negative associations
have such power in most people’s minds because evolution prepared us to
notice bad things more than good things. For example, a study
once tested people’s tendency to form positive and negative
associations by showing them written Chinese characters followed quickly
by pictures of “good” things such as baby seals, flowers, and
waterfalls or pictures of “bad” things, like mutilated faces, snarling
dogs, and feces. The researchers concluded that “the negative
associations were likely have such power in most people’s minds” and
since each negative association has more weight in the brain, “one must
overcompensate with many positive links just to get back to neutral.”
Therefore the idea with Muslim delineations
is the same. When the word Islam is almost always paired with images of
ninja looking, sword holding, foreign language speaking oppressive men
that is all the general public is going to remember. There are no
positive pictures to reinforce to go back to natural as the study
suggests. However consumers of news and media are left with negative
conditioning of an entire community with images of a few.
When the everyday Americans are not informed that Muslims donate the most to charity ahead of all other religions or are shown the picture of the victims of Chapel Hill handing out free dental care and food supplies
to the poor and homeless, how will anyone realize that Muslims are also
human? It is then the repetitive negative images that are consistently
streamed throughout mainstream media that stick with the viewers that
will formulate an underlying bias towards the Muslim community.
Talk to Us (and even hire us)
How many times have we seen mainstream media
bring on legal analyst, political commentators and other pretentious so
called professionals to discuss various topics on Islam, and Middle
Eastern politics and yet all these people have the same thing in common;
their WASPness. The Muslim community is rampant with more than
qualified and brilliant young professionals among the academic,
journalistic and political and legal fields however their services are
never requested, or in fact, always denied.
This is painfully accurate particularly in
the world of journalism. Rarely do we see a well-qualified guest brought
to discuss the topics they know best, and even when they do, their time
slots are shorter than advertisements on the network channels. The
resources are out there and are beyond accessible, however truth is our
institutions are refusing to utilize it.
Muslims are dominating these very fields
that are discussed almost daily. When did you ever see a Syrian analyst
speak about the conflict? Or how about a Palestinian speak, ever? Or a
Muslim that wasn’t affiliated with an extremist group to discuss Islamic
extremism? The very thought of reaching into a community to speak on
their own affairs that isn’t an imam from a downtown mosque with a heavy
accent (even though they have their wisdom and place) seems to be such a
stretch that it’s become a comical irony.
The fact of the matter is Muslims will
continue to be dehumanized, vilified and degraded as long as these
practices of implicit and explicit racism continues. The worth of a
human life is not defined by their color of their skin, the name of
their religion or the place of their execution. Muslims are dying
globally, from war crimes abroad and hate crimes at home, both
circumstances that deserve recognition and grief. As Muslims continue
to fight for their place in society, it is up to the mainstream media,
corporate institutions and the US government to fulfill their due
diligences to Americans in this country who happen to be Muslim. The
current viewpoints on Islam will not change on its own. In order to
prevent further atrocious hate crimes like the one at Chapel Hill, we
must decrease the bigotry and racism fueled in our society with the help
of these larger entities. American multiculturalism cannot and will
not flourish if the Muslim community is not given proper recognition of
their accomplishments and the opportunity to show the world who they
really are as human beings.
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